Friday, August 2, 2013

Texas District Youth Ministries Apostolic Manifesto 2013



An Apostolic Manifesto 2013

It is my hope that you will find in this work a starting point for research. When I stopped studying the Bible in order to support what I believed, and started studying it in order to learn what to believe, I realized how wrong I was.

The modern Oneness movement began at a Pentecostal camp meeting in April 1913 with one man's "revelation" that baptism "in the name of Jesus Christ" (Acts 2:38) was the correct fulfillment of Jesus' command to baptize "in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19). It is this basic misunderstanding that led certain others to conclude that Jesus Christ is the Father, the Son, and the Holy Spirit. Oneness adherents believe in the full deity of Jesus Christ.
To a Oneness Pentecostal, this is a defining issue. They believe that the Trinitarian view of the Godhead is a pagan invention of the early church councils of 325 and 381 AD. Because the majority of Christian churches hold to this view of the Godhead, they feel that all Trinitarian churches are paganized, pantheistic descendants of the Roman Catholic (Universal) Church.


The Roman Catholic Churches are pagan, their doctrines and leadership are despised by Oneness Pentecostals, they're considered “the Whore of Babylon” the essence of the meaning to “Come out of her my people” (Come out of the Pagan Worship of the Holy Roman Catholic Church) yet Oneness Pentecostalism has blindly adopted virtually every pagan doctrine associated with their Mother Church.
Early Christianity in it's most primitive form was still a monotheistic Jewish sect. It wasn't until the fourth century when Christendom adopted the creeds and doctrines agreed upon at the Counsel of Nicaea 325CE. The belief in a human deity, a man-god, be it a part of a trinity or Jesus himself as god in the flesh is totally pagan and contrary to the Law of Moses. (the Torah)
Nowhere does scripture claim the New Testament is “the word of God” or the Law of God. The New Testament is the doctrinal playbook of the Roman Catholic Church and all its sister denominations. Gods words, Gods instruction manual to man is found in the TaNaCH. Like the Book of Mormon the New Testament is extra-Biblical text added to the Hebrew scriptures by men. The New Testament is man-made doctrines that contradict the Law of Moses. The doctrine of original sin, the doctrine of Hell and a torturing vengeful god are all man-made creations of the Roman Church.
The Torah was given to teach us how to conduct our lives properly and wisely as souls, rather than bodies. When it comes to our bodies, we are able to discover all the phenomena that pertain to physical well being through experimentation and experience.
Most people know an enormous amount about the things that affect their bodies without having to glean this information from books or learn it in school. The knowledge of our bodies feels like a natural part of our consciousness.



The Supreme Designer, who is aware of our limitations, and knows that we cannot possibly learn the ways of the soul through our earthly experience, was forced to inform us about our souls in a book. He was forced to give us the Torah to instruct us how to behave as spiritual beings.
According to Christian teachings, Jesus was born of a virgin. Although this assertion in the New Testament provides an important record of pagan influences on first century of Christianity, it also deals a devastating blow to the Church's claim that Jesus is the messiah from the lineage of King David.

By insisting that Jesus was born of a virgin, Christendom therefore concedes that Jesus lacked the human Jewish father necessary to trace his lineage back to King David and the tribe of Judah. This patrilineal connection to the Davidic dynasty is vital for any claimant to the throne of David, because the lineage of the mother is irrelevant in this regard. The Torah clearly states that tribal affiliation is traced exclusively through the father
.
They assembled the entire congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of theirfathers..."
(Numbers 1:18)

Moreover, the author of the Book of Hebrews' strange assertion that Jesus was also a high priest further weakens the Church's claim that Jesus is eligible to rule as a Davidic king. For example, the author the Epistle to the Hebrews writes:

Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.
(Hebrews 3:1)

Seeing then that we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
(Hebrews 4:14)

This stunning assertion that Jesus was high priest further undermines the Church's claim that Jesus was a Davidic king. Simply put, the same man can never be both high priest and king. The high priest must be a descendant of Aaron (the brother of Moses), who was a descendant from the tribe of Levi. A Davidic king, on the other hand, has to trace his lineage from the House of David, descended from the tribe of Judah. It is impossible for the same person to be both a member of the tribe of Levi and Judah.

It isn't difficult to understand why the Book of Hebrews repeatedly insists that Jesus served as high priest – the notion that Jesus provided the ultimate sin sacrifice for the human race was vital to the core theology of this Pauline author. This astonishing claim, however, completely sabotages the missionary contention that Jesus was eligible to sit on David's throne.

There is no mystery as to how Christianity inflicted this theological wound upon itself. During the first century, the Church had endured a rapid theological transition. In its earliest years, the founders of Christianity sought Jews to join their young movement. As the first century began to draw to a close, however, Christendom recognized that the Jewish people were by and large unimpressed with their message.

The zealous effort to convert the Jew en mass failed. The Church understood that if Christianity was going to flourish, they needed to attract converts from heathen communities that dotted the Fertile Crescent. Although the Church's swift adaptation at this crucial juncture was highly successful, it would have devastating consequences for the theological complexion of this once-Jewish heresy.

Quite rapidly and with great ease, Christendom adopted pagan teachings and ideas that were widely familiar to the citizens of the Roman Empire. Virtually all of the god-men and divine saviors of Persia, the Far East, North Africa, and Rome were born to a virgin mother. As a result, the notion that Jesus was also born of a virgin quickly became well ensconced and widely accepted in the teachings of the young Christian Church.

Christianity would eventually import many other notable pagan beliefs into its teachings. Yet many of these creeds, such as the doctrine of the Trinity, would take a few more centuries and numerous political struggles until they were firmly a part of Church orthodoxy. The belief that Jesus was born of a virgin, on the other hand, was adopted by the Church so early that the New Testament was still being fashioned when it was embraced by first century Christians.

Christendom paid no small price for becoming the repository of pagan lore. The consequences for adopting the doctrine of the virgin birth created a theological disaster from which the Church has never recovered, and rendered every royal and priestly claim it has made for Jesus untenable.: (From Why Doesn't Judaism Have a King? Where is our Messiah? By Rabbi Tovia Singer)
The Oneness doctrine is legalistic to the core, beginning with a works-based teaching of salvation. A person must first repent, then be baptized correctly, then give evidence of baptism of the Holy Spirit by speaking in "tongues." These steps are necessary to even be considered a true Christian.
Upon finally becoming "truly" born again, the new convert to Oneness Pentecostalism is quickly instructed in the "standards of holiness". Such "standards" are usually taught under the banner of "separation" from the sinful ways of modern society.


The problem in such churches is that these "standards" are taught as black-and-white, biblical issues of morality. In other words, to compromise these standards is akin to committing a clear moral sin, like stealing or murder.


In the case that a "standard" is not clearly biblical (like wearing wedding rings, for example), they must still be followed if the local pastor expects it. This kind of authoritarianism is similar to the Catholic view that if the Bible isn't clear, you should just do what the spiritual authority says.


The problem with these "standards" is that none of them are internal issues of true holiness; they are all in the area of external appearance. Oneness Pentecostals are constantly taught to appear holy and separated from the world. When external issues are emphasized, it may well be because the true internal holiness is lacking. The Pharisees were classic examples of this problem, and Jesus was in clear opposition to the practice of "external holiness" (Matthew 23:25-28).
In short, Oneness Pentecostalism begins and ends with a constant obstacle course of rules. Those who can't keep up this game of appearances will often drop out of the movement, bringing accusations of "backsliding" from those in the church.


After a person has experienced his "new birth," they're not quite yet "out of the woods." It is also expected that UPC members consistently comply with several "holiness standards," including, but not limited to, the following:
  • Women should wear skirts, but never pants or slacks.
  • Women should never cut their hair.
  • Women should not wear jewelry or makeup.
  • Men should only have short, conservative haircuts.
  • Men should not wear facial hair.
  • No one should own a TV.
  • No one should watch movies at a theater.
  • No one should wear shorts, or anything that would expose the legs.
  • No one should go swimming in a public place.
These "standards" vary a little bit from church to church, but most are consistently taught within the UPC (some of the more "liberal" Oneness churches do not teach these kinds of "standards.")
At the height of my UPC experience, I was fully convinced of the whole Oneness doctrine. I was excited about it; I believed it, I taught it, debated it with Trinitarians, told it to friends,  even helped bring a few other people into the movement and organized a street ministry.


Hyper-experientialism

In Oneness Pentecostalism, the first real "spiritual" experience one has is that of "speaking in tongues." This is usually the result of the unbiblical practice of "seeking" or "tarrying", which was mentioned before, and can include any number of postures and activities.


Once a person gets "supernatural" results from this "seeking" procedure, he or she will notice that when they continue this process, they can re-live that original ecstatic "rush" of "finding God." Believing that these mystical experiences are the equivalent of getting in "the presence of God," such a person begins on a long journey of seeking "more" of God through "deeper" experiences.


These "deeper" experiences may be practiced at church, at home, or anywhere that's convenient. As this practice is perfected, such a person may have some very bizarre things happen to them. In their mind, they may "see visions," "hear God," "receive a prophecy," etc. On the outside, they may have physical reactions such as being "slain in the Spirit," laughing, crying, weeping, shouting, convulsing, etc.


 These type ofhyper-experientialism is not encouraged or taught anywhere in the Bible, but it has been practiced for centuries in primitive occult religions. Unfortunately, they are also practiced regularly in many Pentecostal (both Oneness and Trinitarian) and Charismatic churches.


Other religious groups have been observed to practice some form of speaking in tongues - theopneustic glossolalia. It is perhaps most commonly in Paganism, Shamanism, and other mediumistic religious practices.] In Japan, the God Light Association used to practice glossolalia to cause adherents to recall past lives.
Glossolalia has even been postulated as an explanation for the Voynich manuscript.
Certain Gnostic magical texts from the Roman period have written on them unintelligible syllables such as "t t t t n n n n d d d d d..." etc. It is conjectured that these may be transliterations of the sorts of sounds made during glossolalia. The Coptic Gospel of the Egyptians also features a hymn of (mostly) unintelligible syllables which is thought to be an early example of Christian glossolalia.
In the 19th century, Spiritism was developed by the work of Allan Kardec, and the phenomenon was seen as one of the self-evident manifestations of spirits. Spiritists argued that some cases were actually cases of xenoglossia.
Glossolalia has also been observed in the Voodoo religion of Haiti, as well as in the Hindu Gurus and Fakirs of India.

Speaking in Tongues a Learned behavior

The material explanation arrived at by a number of studies is that glossolalia is "learned behavior". What is taught is the ability to produce language-like speech. This is only a partial explanation, but it is a part that has withstood much testing. It is possible to train novices to produce glossolalic speech. One experiment with 60 undergraduates found that 20% succeeded after merely listening to a 60-second sample, and 70% succeeded after training:
Our findings that glossolalia can be easily learned through direct instruction, along with demonstrations that tongue speakers can initiate and terminate glossolalia upon request and can exhibit glossolalia in the absence of any indexes of trance[…] support the hypothesis that glossolalia utterances are goal-directed actions rather than involuntary happenings.
The admittedly fraudulent preacher Marjoe Gortner described in a 1977 interview how people learn glossolalia in a highly emotional religious setting.
"Tongues is something you learn," he emphasized. "It is a releasing that you teach yourself. You are told by your peers, the church, and the Bible – if you accept it literally – that the Holy Ghost speaks in another tongue; you become convinced that it is the ultimate expression of the spirit flowing through you. The first time maybe you'll just go dut-dut-dut-dut, and that's about all that will get out. Then you'll hear other people and next night you may go dut-dut-dut-UM-dut-DEET-dut-dut, and it gets a little better. The next thing you know, it's ela-hando-satelay-eek-condele-mosandrey-aseya ... and it's a new language you've got down."
That glossolalia can be learned is also seen in the traces left behind by teachers. An investigation by the Lutheran Medical Center in Brooklyn showed that the influence of a particular leader can shape a group's glossolalia: where certain prominent glossolalists had visited, whole groups of glossolalists would speak in his style of speech.


Kavan found that most New Zealand Pentecostals and Charismatics did not experience trance except during the baptism of the spirit. However, meditators in a yoga-based purification group experienced frequent intense trances, of which glossolalia was an occasional manifestation. Kavan suggested that there are two types of glossolalia – spontaneous and context-dependent – and the former is more likely to occur in groups that are radical, experiential and charismatically led.


Spiritual elitism

Oneness Pentecostals see themselves as the only ones who teach the "full truth of God." Other Christians, who may have been truly transformed by the Spirit of God, and love and serve the God of the Bible, are seen as "on the way" to the full truth, but not quite there.
One who believes the gospel according to Oneness Pentecostalism has no choice but to see themselves as more right, more holy, and more spiritual than everyone else. That is pure elitism; after all, they are the "only church" who preaches the "Apostolic doctrine" of "the first church."
The reason I know this is that I used to believe this myself; I fellowshipped exclusively with other "Apostolics" for long enough to know that they really do believe that they are the only ones who really "live by the Bible."
It was only when I admitted that I could be wrong that my elitist mentality began to break. When I stopped studying the Bible in order to support what I believed, and started studying it in order to learn what to believe, I realized how wrong I was.


Blood Guilt Cult of Death
I am here simply to expose the lies, injustices, hypocrisies and blood guilt I perceive in the Unholy United Pentecostal International organization and much of Orthodox Christianity. 

 Of the three major religions in the world today there is one that focuses on life and living, the other two are mainly concerned with death and dying. "I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants,” - Deuteronomy 30:19 

 I choose the religion of Abraham, Issac and Jacob. I choose the faith of Rabbi Jesus (Yeshua), Rabbi Yisrael ben Eliezer, also known as the Baal Shem Tov (Besht), Rabbi Mosheh ben Maimon called Moses Maimonides or RaMBaM and Rav Nachman of Nehardea. Nachman of Breslov also known as Reb Nachman.
Deu 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin
Eze 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Isa 44:24 Thus saith the LORD, thy Redeemer, and He that formed thee from the womb: I am the LORD, that maketh all things; that stretched forth the heavens alone; that spread abroad the earth by Myself; 25 That frustrateth the tokens of the imposters, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
What is a “false prophet”? Is it someone who makes up a story out of his hat but never had any experience to back up that story? Or is it perhaps someone who had a profound experience but the experience is actually misleading?


There is no question that some false prophets simply concocted “visions” out of thin air but the Bible also teaches us about another type of “false prophet”.

In the First Book of Kings chapter 22 we are introduced to Zedekiah son of Chenaanah. This Zedekiah prophesied to King Ahab but his prophecy was false. Michaiah, who was a true prophet of God, described how Zedekiah had been misled. Michaiah describes God’s heavenly court sitting in judgment over Ahab. The court seeks to destroy Ahab and a medium is sought to accomplish this goal. A spirit is sent forth to persuade Ahab to go to battle where he will meet his fate. This spirit sent from on high was a real experience that Zedekiah and the other false prophets truly felt. But it was sent to mislead and to confuse.

It is clear that the fact that someone undergoes an “experience” does not prove anything. When Moses teaches us about the miracles of the false prophet he describes them as a test from God (Deuteronomy 13:4). Moses doesn’t tell us that the false prophet cannot perform miracles, signs and wonders. Instead Moses tells us that we need to measure those experiences, we need to evaluate those miracles and use our sense of discernment to understand if the miracles and the experiences are tests from God or if they are true prophecy.

The yardstick that God granted our nation so that we can evaluate these supernatural experiences is the testimony of our nation. Is the experience leading us in the path that God set us on when he took us out of Egypt or are these miracles introducing a “new” and “better” path?

Throughout history many people have attempted to market their “new paths” by claiming to be the real and rediscovered “old path”. But the path that God set us on travels through the hearts of His witness nation. And the only way that these people can claim our path for themselves is by dismissing our testimony.

As the nation chosen by God we have the responsibility toward ourselves and towards the world to remain loyal to the testimony with which we were entrusted. And the prophet Isaiah prophesied that the purpose of the Lord will indeed be fulfilled through our people. With our hearts on fire for God we will yet illuminate the world (Isaiah 60:3).

JEWELRY
Refuttation of the UPCI Teaching on Jewelry by Ricky Guthrie

 According to the UPCI the Bible frequently associates jewelry with a proud attitude, an immoral lifestyle, or pagan worship. They take this stand based on the story of Jacob and the story of the golden calf. This is one of the reasons they say the wearing of jewelry is sinful.

 In Genesis we find that Abraham sent his servant, Eliezer, to find his son Isaac a wife. Abraham sent him to some of his kinfolk. Eliezer met a young girl named Rebecca. When she told him whose family she was with, he gave her a gold nose ring and two gold bracelets. Later on we read where he gave her more jewelry, etc.
We all know that Abraham was called the friend of God. It is obvious that he did not think the wearing of jewelry was sinful or he would not have sent Eliezer with jewelry for the young future bride of his son, Isaac.
We also know that Rebecca was the mother of Jacob. The same Jacob the UPCI claims did away with the wearing of jewelry.

 Jacob left his home because he took his brother's birthright and went to his mother's brother's home. Here he married two sisters, Leah and Rachel. We have to understand that Laban did not worship Jehovah but worshipped household gods as we find in Genesis when Rachel stole her dad's household gods.

 It was in worship of these gods that the women wore certain types of jewelry. They wore amulets and charms also to ward off evil spirits. Jacob, who served Jehovah, knew in God's sight these article of jewelry were wicked so he had them buried. This in no way tells us that the wearing of jewelry is sinful. The wearing of jewelry worn to ward off demonic spirits or worn in worship to false gods is wrong.

 1 Peter 3:3, 5 – “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel...For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:”

 Above, Peter instructs women to adorn themselves as the holy women of the ‘old time’ did, right? How about Rebecca? She was unquestionably a holy woman of the old time. Was she not one of the most prominent female figures of the Old Testament? Of course. So then, let’s look at some passages about Rebecca:

 Genesis 24:47, 53 – “And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands….And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebecca: he gave also to her brother and to her mother precious things. "(KJV)

 What? One of the women of old wore jewelry? Is the Bible contradicting itself? I hardly think so. So then Peter is not forbidding jewelry outright, he is forbidding excessive use of it and telling us not to let our outward appearance be what we are known by, but instead to be known by our meek and humble spirit.
In the passage below, God himself is putting jewelry on His people and referring to Israel’s beauty as ‘perfect through my comeliness.’ In fact, this passage even seems to suggest that God was glorified to the heathen as a result of Israel’s beauty
.
Ezekiel 16:9-14 – “Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil. I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk. I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom. And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.” (KJV) .

 Later on when Joseph, Jacob's son, was sold into slavery and became the second man in command in Egypt, we read where Pharaoh put a ring on his finger and a gold chain around his neck. We know that Joseph did not commit adultery with Potiphar's wife for it was considered sin. If Jacob his father considered the wearing of jewelry sin, why did Joseph accept these articles of jewelry from Pharaoh? The reason is clear as a bell. His father did not think the wearing of all jewelry as sinful.

 If Jacob had taken this stand, then he would have stood against his Grandfather and his own mother. We know his Grandfather gave his servant jewelry to give to Rebekah and she wore it.

 When God spoke to Moses out of the burning bush, he told Moses to have the Israelites borrow jewelry from the Egyptians and for them to wear it. In his omniscience, God knew the Israelites would take this jewelry and wear it and later would take the jewelry and have Aaron melt it down and the golden calf would be formed and they would worship this calf as their god. Did this stop God from telling Moses to borrow the jewelry? NO!

 Even though, after they had committed this grave sin, God did tell them to remove their jewelry it was not permanent.

 We know that King Saul wore gold bracelets for this was told to us at the time of his death and again at the time when David composed his most famous song about Saul and Jonathan, he spoke of Saul who adorned the people with jewelry.

 The Song of Solomon tells us that King Solomon wore gold chains. Also Daniel was given a gold chain by the King of Babylon.

 We also read in the Book of Jeremiah where God said "Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number." (Jeremiah 2:32.) Also in the Isaiah 61, God spoke of a bridegroom wearing his ornaments.

 The UPCI speaks of the time that God accused Israel of committing adultery against him in the same book of Isaiah as other proof that the wearing of jewelry is sin. Here in Isaiah 3 we read where God spoke of Israel as if she were a literal woman committing harlotry against him.

 He speaks of all the jewelry she was wearing and said he would take away all of it from Israel. God also spoke of head-bands, cloaks, undergarments, bonnets, scarves, mantles, hoods, and veils. All this he was going to take away from Israel. Yet when you read UPCI's stand on outward adornment and jewelry they say it is sin to wear jewelry but okay to wear headbands, undergarments, veils, scarves, etc. Doesn't make sense does it?

 When we turn over to Ezekiel the 16th chapter, when God again likened Israel to a real woman, he said he had clothed her in fine clothing and put rings on her fingers and rings in her ears and in her nose, and bracelets and gold chains and a gold crown.

 This was Jehovah who said he had adorned Israel this way, and even though later in the same chapter we read where this same Israel used this jewelry to attract other lovers, God still said he would adorn her with all this jewelry
.
If throughout the Old Testament we find that God told Israel to wear jewelry, why does UPCI teach something blatantly different?

 Both Peter and Paul wrote that women should not put so much emphasis on outward appearance, so they both mentioned the wearing of gold or pearls. If you read their writings in the original language, you come to the understanding that they were not forbidding jewelry from being worn but were saying things such as a meek and mild spirit etc. was better adornment. They both were speaking of moderation. If we took what Peter said in the light of how the UPCI interprets what he said in I Peter the third chapter, we would come to the conclusion that Peter was telling the women not to wear clothing.

 UPCI tends to have this attitude that if something has ever been used for evil then it becomes strictly evil. People have used jewelry for sexual purposes or for prideful purposes so they say it is a sin to wear it. If God felt that way about everything that has been used to sin with, he would have destroyed the world a long time ago.

 One good example of this is the act of sex. It is one of the greatest sins committed daily in life (adultery and rape etc.) but God has not forbidden the use of this act in marriage just because mankind has used the act to sin with.
The wearing of jewelry is not sinful, neither for men nor for women. Also, for those who take a stand against this trend of men wearing earrings or women wearing nose rings, the people of Israel wore both.


 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right. Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. In the LORD shall all the seed of Israel be justified, and shall glory. (Isaiah 45:18-25)

THE revelation of Avraham was and is that there is only One God. He is Eternal and Indivisible. Deifying a human being and/or believing in a trinity violates this central realization.
According to the Talmud Avraham's own father produced idols of the gods for worship. But HaShem revealed to the patriarch of our people that the singularly important truth is that God is echad. The Eternal is indivisibly One (echad). The Nicene trinity doctrine and the doctrine of the deity of Jesus created in the 3rd and 4th centuries CE by a group of non-Jewish Roman bishops denies this fundamental revelation of God, His Oneness is the foundational declaration of biblical and Jewish religion.
No one who accepts this teaching can accurately be considered religiously Jewish nor biblically based. This dogma rejects the very core of Avraham's revelation, the Bible, and our holy traditions.
Isaiah 14:11 Your pride has been brought down to Sh'ol with the music of your lyres, under you a mattress of maggots, over you a blanket of worms.'
12 "How did you come to fall from the heavens, morning star [Hebrew: Heylel], son of the dawn? How did you come to be cut to the ground, conqueror of nations?
13 You thought to yourself, 'I will scale the heavens, I will raise my throne above G-d's stars. I will sit on the Mount of Assembly far away in the north.
14 I will rise past the tops of the clouds, I will make myself like the Most High.'
15 "Instead you are brought down to Sh'ol, to the uttermost depths of the pit.
Someone else once considered himself worthy of godhood and a portion of HaShem's Glory. Do Christians actually want to place Jesus in that role? Surely not. Jesus accepted who he was according to the New Testament and submitted himself to God. Why wont those who claim to follow him?
Why Doesn't Judaism Accept Jesus? Most Jews don't know him nor what he taught. They rightly reject the god-man Jesus created by the Roman Emperor Constantine and his Pagan bishops.

I believe with perfect faith that God is one.
There is no unity that is in any way like His.
He alone is our God.
He was, He is, He will be.
Exodus 20:2-3 - The First of the Ten Commandments
“I am the Lord your God, who brought you out of Egypt, and of the land of slavery. You shall have no other gods before Me.” (See also Deuteronomy 5:7)
Numbers 23:19
“God is not a man that He should lie, nor a mortal that He should change His mind.”
Deuteronomy 4:11-12
“You came near and stood at the foot of the mountain while it blazed with fire to the very heavens, with black clouds and deep darkness. Then the Lord spoke to you out of the fire. You heard the sound of words but saw no image; there was only a voice.”
Deuteronomy 4:35
“You are the ones who have been shown, so that you will know that God is the Supreme Being, and there is none other besides Him!”
Deuteronomy 4:39
“Know therefore today, and take it to your heart, that the Lord, He is God in heaven above and on the earth below; there is no other!"

Deuteronomy 6:4
“Hear O Israel! The Lord is our God, the Lord is one.”
Deuteronomy 6:14
“You shall not follow other gods, any of the gods of the peoples who surround you!”
Deuteronomy 32:39
“See, now, that I, I am He - and no god is with Me...”


I Samuel 2:2
“There is none holy as the Lord: for there is none beside Thee; neither is there any Rock like our God."
I Samuel 15:29
“The Eternal One of Israel will not lie nor change His mind: for He is not a man that He should change His mind.”
I Kings 8:27
“For will God indeed dwell on the earth? Behold the heaven and heaven of heavens cannot contain Thee; how much less this house that I have built?”
I Kings 8:60
“So that all the nations of the earth may know that the Lord is God and that there is no other!”
II Kings 19:19
“Now, O Lord our God, deliver us from his hand, so that all kingdoms on earth may know that You alone, O Lord, are God.” (Psalm 113:5)
Isaiah 40:18
“To whom then will you liken God? To what likeness will you compare unto Him?”


Isaiah 40:25
“To whom will then you liken Me, that I should be his equal?” says the Holy One.
Isaiah 42:8
“I am the Lord, that is My name, and My glory will I not give to another. Neither My praise to graven images!”
Isaiah 43:10-11
“You are My witnesses,” declares the Lord, “and My servant whom I have chosen, so that you may know and believe Me and understand that I am He. Before Me no god was formed, nor will there be one after Me. I, even I, am the Lord, and besides Me there is no Savior.”
Isaiah 44:6-8
This is what the Lord says, Israel’s King and Redeemer, the Lord Almighty, “I am the first and I am the last; apart from Me there is no God! Who then is like Me? Let him proclaim it. Let him declare and lay out before Me...Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are My witnesses. Is there any God besides Me? No, there is no other Rock; I know not one.”
Isaiah 44:24
So said the Lord, your Redeemer, the One who formed you from the womb, “I am the Lord Who makes everything, Who stretched forth the heavens alone, Who spread out the earth by Myself.”
Isaiah 45:5-6
“I am the Lord, and there is no other; besides Me there is no God... I will strengthen you...I order that they know from the shining of the sun and from the west that there is no one besides Me; I am the Lord and there is no other!”
Isaiah 45:18-19
For this is what the Lord says – He who created the heavens, He is God; He who fashioned and made the earth, He founded it; He did not create it to be empty, but formed it to be inhabited – He says: “I am the Lord, and there is no other. I have not spoken in secret, from somewhere in a land of darkness; I have not said to Jacob's descendants, ‘Seek Me in vain.’ I, the Lord, speak the truth; I declare what is right.”
Isaiah 45:21-22
“...who announced this before, who declared it from the distant past? Is it not I, the Lord, and there is no God apart from Me, a righteous God and Savior; there is none but Me. Turn to Me and be saved, all you ends of the earth; for I am God, and there is no other!”
Isaiah 46:5
“To whom shall you liken Me and make Me equal and compare Me that we may be alike?”
Isaiah 46:9
“Remember the first things of old, that I am God and there is no other; I am God and there is none like Me.”
Isaiah 48:11
“...And My honor I will not give to another.”
Hosea 13:4
“And I am the Lord your God, Who brought you out of Egypt. You shall acknowledge no God but Me, no Savior except Me!”
Joel 2:27
“And you shall know that I am in the midst of Israel, and I am the Lord your God, there is no other; and My people shall never be ashamed.”
Malachi 2:10
“Have we not all one Father? Has not one God created us? Why should we betray, each one his brother, to profane the covenant of our forefathers?”
Psalm 73:25
“Whom have I in heaven but You? And earth has nothing I desire besides You.”
Psalm 81:8-9
“Hear, O My people, and I will admonish you; O Israel, if you would listen to Me! Let there be no strange god among you; nor shall you worship any foreign god."
Psalm 146:3
“Do not put your trust in princes, nor in the son of man, in whom there is no salvation!”


Nehemiah 9:6
“You alone are the Lord; You made the heavens, the heavens of the heavens and all their host, the earth and all that is upon it, the seas and all that is in them, and You give life to them all, and the heavenly host bow down before You.”
I Chronicles 17:20

“O Lord, there is none like You, neither is there any God beside You, according to all that we have heard with our ears!”

"You're in luck! The apostle Paul told us everything God said was GARBAGE!" ~The Talking Snake.   ...Really?
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